Vedanta order of environmental sustainability for global development
Dr. Samar Deb, Dr. L Joy Chandra Singha
Environmental sustainability and global development should go in a parallel line for peaceful and harmonious living goal of mankind in this world in particular, and all the species in general, and therefore, the Vedanta order of managing things and performing human socio-economic as well as modern industrial activities has been considered to be the scientific path of dealing with the problems of human social sufferings, for which philosophic aspects of human work culture have preoccupied as an important place at the center-stage of social building pyramid, with the concept of integral humanity, to integrate and to cope up with the matching norms of environmental resources in matchless way. Hence, the Vedic vision of ‘vasudhaiva kutumbakam’ ideology has been given due emphasis in this context for reducing unnecessary and unscientific stress on our precious and valuable environment, and increasing environmental consciousness among the nation-states with scientific temper of resourceful thought. As whole, the study has been made in sparkling and objective manner with appropriate examples, for synchronizing environmental resources through efficient scanning mechanism to get a feed-back in initiating human interrelationships to adjust with environmental problems, and to framework adequate policies for the effective manifestations of human work ethics and code of conduct to recapitulate the norms of scientific order of resource match in potential manner. Thus, the entire study provides the edifice of a healthy interface between environment and development to reinforce an ice-break with the fundamental assumptions of scientific human behavioral prudence, for bringing environmental inventive creativity in terms of cementing relationships with that of the Vedanta principles, so as to philosophize human living norms with the socialization of environmental resources in illuminating the picture of global development as well as human liberal existential autonomy of living in cooperative, peaceful and tranquil environment.