The tribal language of Bastar is the most primitive languages in the world
Mandavi, Dr. Ashutosh
Chhattisgarh is home to many of the varied tribal groups that make up India. It is possible to believe that the earliest tribal tribes in India initially settled in Bastar around 10,000 years ago because the oldest tribal groups in India are found here. People who are classified as "indigenous" in other nations are referred to as "tribal" in India. Primitive people were referred to as "animists" by British anthropologists. In the National Census, they are categorised as "aboriginals" and classified by tribe. Adivasi, the Hindi word for "tribal," also implies "prehistoric dwellers." Chhattisgarh, known as the "rice bowl" of India, is well-known for its astounding natural beauty, cultural extravaganzas, mineral and energy reserves, and substantial iron and steel capabilities. Chhattisgarh's population is largely made up of tribal communities. The tribal languages are considered the most primitive languages in the world. The tribal languages in Chhattishgarh are Gondi, Halbi, Kudhuk, Bhatri, etc. In India, there are 324 languages and sub-languages. The linguists Juelblog, Grierson, and Koldwell postulate that the tribal languages are basically the Dravidian languages that evolved from tribal languages. Indeed, it is very painful that the other Dravidian languages, like Tamil, Telugu, Kannad, have all developed well, but other tribal languages, which are the mother of these Dravidian languages, are far behind in their development. Now these primitive languages are going extinct. It is believed that the boon of "Ghotul" was given by the "God Lingo Dev". God Lingo Dev had divine powers and he was the master of art and all kinds of knowledge. As a result, every Ghotul pays their respect and devotion to the God Lingo Dev.God Lingo Dev had established the ghotul for the upliftment of their community and the Gond.
Mandavi, Dr. Ashutosh. The tribal language of Bastar is the most primitive languages in the world. International Journal of Humanities and Social Science Research, Volume 8, Issue 5, 2022, Pages 55-57