Human Beings are indispensable creatures of the Universe and possess a balanced physique and senses, which mark their distinct identity from other species. There is no doubt that the “Mind” forms an integral part of the human body, and its role determines the existence of the human body in this universe. Historically, the evolution of humans dates back a long period, from Australopithecus, during which the mind developed at every stage, culminating in the emergence of Homo sapiens, where the mind reached maturity. In the Indian Knowledge System, our mind and body depend on the Triguna and Tridosh. Our actions depend on the mind. The mind in Sanskrit literature comes alive through vivid imagery, philosophical depth, and practical wisdom, making its understanding both profound and relatable. “Trigunas” refers to three fundamental qualities or energies that make up all of nature (Prakriti), including the human mind and behaviour. The concept of Trigunas has been defined in Sankhya Darshan, Yoga Darshan and Ayurveda, which holds that the universe is composed of three major attributes: Satva, Rajas, and Tamas. The Living Species on this earth, including Human beings, inherit the admixture of ‘Physique’ and ‘Psyche’, which represents the universe, which is composed of these three mentioned attributes of the triguna. Tridosha is a fundamental concept in Ayurveda, describing the three vital energies, or biological humours, that govern all physiological and psychological functions of the body and mind: Vatta, Pitta, and Kapha. Tridosha governs the physiological and psychological functions of the body; Triguna governs the psychological and spiritual dimensions of existence.

In this study, I would strive to investigate the descriptive study of the mind and its characteristics in various literature of the Indian Knowledge System, since there have been different aspects of the mind discussed in various sources that need to be identified. In addition, this study would also showcase the relationship of the mind with Triguna and Tridosha and how these three aspects share an umbilical bond amongst them. This paper will also explore whether there is any reference to this concept in Indian Knowledge Systems, and if so, what methods of treatment are mentioned in Ayurveda for restoring this balance.